Episode 59

Faithful, Not Comfortable: What Jesus Forms in the Storm

What if faithfulness mattered more than comfort? In this episode of Seek Go Create, the conversation focused on how storms and challenges are not proof of God’s absence, but opportunities for Jesus to form something deeper within us. Explore what it means to experience peace without control, true community beyond sameness, and courage without domination. If you’re ready to rethink the promises of faith and discover a kingdom that cannot be shaken, this episode is for you.

"Peace does not require calm weather. It requires a present King." - Tim Winders

Access all show and episode resources HERE

Episode Resources:

  • NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.

Episode Highlights:

00:00 Storm Still Comes

00:38 Series Setup

01:58 Read New Testament Plan

03:12 Comfort Theology Recap

04:11 Peace Without Control

07:50 Faith Beyond Outcomes

11:18 Kingdom Community Unity 1

3:58 Courage Without Domination

16:34 Hope Not Escape

19:11 Kingdom Unshakable

20:46 Then And Now Application

23:28 Final Encouragement

Transcript
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The storm still came.

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That is where this series began.

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Five conversations later, the question is no longer how to control the weather.

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The question is what Jesus forms in people who cannot.

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Peace without control, faithfulness without guarantees, community

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without sameness, courage without domination, hope without escape.

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The kingdom does not promise storm-free living.

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It forms people full of faith who remain faithful when the storm comes.

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Welcome to Seek Go Create.

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I am Tim Winders, and this is the final, I guess, arc in a

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six-part, series that we did.

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I'm titling it Comfort Theology.

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It's kinda like my bigger title that I kind of broke down into six episodes that

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go with all of these episodes that I've done that are a continuation of the study

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that I began doing on the New Testament, where I took the New Testament and I

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wanted to read it in context and in order.

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This is just more of the stuff that I kept finding when I did that.

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I just kept going deeper and deeper and deeper.

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So deep that I created a reading plan where I put the New Testament

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books in order so that I could go through it, and I did that months ago.

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And then all these ideas, these thoughts, these things came to me.

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And so the last, gosh, almost 30-plus episodes have just been a continuation

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of that, and I'm not exactly sure how much longer I'll continue going.

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This could be the final one.

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I haven't decided, so not sure what you'll see next week.

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But as of now, we're finishing up this episode, this sixth

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episode in this series.

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So one of the things that I highly encourage you to do, if you have

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not done it yet, I say this every one of these episodes, so if you've

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been listening in, you know that I know that you've heard this.

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Read the New Testament in order and in context.

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I wrote a plan that you can do that with.

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I put a lot of extra stuff in so you, you can understand much more context.

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I did not put in a lot of commentary of what Tim thinks it means.

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I put in items that were going on in history, different facts that we're aware

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of, different things that we know we can connect because of the text and history.

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So I added that in for you.

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Go to k2m.foundation/nt90 and just get it if you have not done it yet.

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If you've gotten it and you started reading it, keep going.

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If you haven't started, get going.

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And if you finished it, I might be getting ready to do it again.

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Maybe you should too, because I know how powerful it was the first time I did, so

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I'm looking forward to doing it again.

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So go get that download.

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Go get that plan.

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Download it.

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The link should be down in the show notes wherever you are watching

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or listening to this episode.

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Like I said earlier, this episode closes our six-part, what I'm calling Comfort

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Theology arc. We began with disciples who followed Jesus and still met a storm.

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That exposed an assumption that many of us carry.

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God's goodness should appear as safety, control, or the outcome we prefer.

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Comfort is a gift.

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It becomes a problem when we require it as evidence that God is good.

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Across the series, we saw that protection does not always mean prevention.

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The apostles received the Spirit, a mission, and one another, not control

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over Rome and all of their circumstances.

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So what does Jesus form when comfort is not the goal?

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The storm is not the center, Jesus is.

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Let's talk about that word control.

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We all kinda have control as something, and we want peace, but what does it

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look like when we don't have control?

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Jesus says, "In me, you may have peace. In the world, you will have tribulation."

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That's John 16:33.

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That is red letters.

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Jesus said it.

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Peace and trouble appear in the same sentence.

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Jesus does not promise peace through predictable circumstances that we control

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and all of our expectations being met.

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He gives peace through his actual presence.

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Control says, "I can rest when I know what happens next."

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Jesus says, "You can rest because you know who is with you." That returns us

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to Mark 4, where we started this arc. The disciples entered the boat because

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Jesus told them to cross the sea.

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The storm rose, the boat filled up, and they asked, "Teacher, do you not

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care that we are perishing?" What's odd about that is that He was actually

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in the boat with them, so it's like they thought they would perish.

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Maybe He wouldn't.

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I don't know.

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Maybe a little snarky there, but Jesus calmed that storm, but Mark ends with

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the deeper question Who then is this that even the wind and the sea obey him?

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The story moves their attention from the weather or circumstances,

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we might say, to the king.

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Not every storm ends on our timetable.

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That is why this cannot become another formula.

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If this, then this.

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That's not what I'm trying to do here.

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The point I believe is actually simpler, but it may not be easier.

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The storm is not Lord.

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Jesus is.

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That's the simple point of the story.

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Now, I'm not saying it's ne- necessarily easy, but it is simple.

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Peace without control does not deny pain or uncertainty.

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It tells the truth about both while refusing to let fear become king.

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We can plan, prepare, seek treatment, establish boundaries,

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and even ask for help if we need to.

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Wisdom matters, but preparation cannot even carry the work of trust.

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And I mean, I'm not saying we sit around, do nothing, and just say whatever.

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I mean, obviously, there's work and preparation and things like that.

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Matthew 6 gives us a daily practice, one of my favorite verses.

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Seek the kingdom, and it actually says to seek first the kingdom.

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Trust the Father and do what faithfulness requires today.

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That's a little bit of a interpretation of that Matthew 6:33.

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Romans 8 gives us another foundation.

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Trouble, danger, and loss cannot separate us from the love of Christ.

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Peace does not require calm weather.

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It requires a present king Now, let's look at what faithfulness guarantees,

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because we all want guarantees.

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And I know we want formulas and things like that, and I'm trying to express

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some things that may come across as formulas, but this is not formulaic.

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So I don't know how to exactly express that, but this is sort of like a

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foundational principle which, which is something that we need to have.

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It's where we build our house.

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Are we building it on sand or are we building it on rock?

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Hebrews 11 will not let us measure faith by outcomes.

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Some people conquered kingdoms, escaped the sword, and received deliverance.

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Others in that section, in that chapter faced imprisonment, loss, and death.

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Some escaped the sword.

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Some were killed by the sword.

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Scripture calls both Faithful.

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Their circumstances didn't determine their faithfulness.

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Both groups were faithful.

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Faith is not confidence that our preferred result might happen or

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that everything worked out perfectly.

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Faith is allegiance to God when the result remains outside our control.

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That does not make outcomes meaningless or just frivolous, or

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we don't care what the outcome is.

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We pray for healing, we work for justice.

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We, confront abuse, seek provision, and protect people from harm.

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we expect and want certain things to happen, but that may

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not always be the case, or our expectation could be somewhat jaded.

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Compassion acts, but immediate relief cannot become the only evidence of faith.

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The apostles received the Holy Spirit, a mission, one another, and hope.

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They did not receive a guarantee that Rome would treat them well and that

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life would be awesome all the time.

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Personal salvation does matter.

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Jesus forgives, restores, and reconciles people to God.

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But a self-focused reading where the Scripture is all about you, that can

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shrink the mission into my forgiveness, my protection, my blessing, and my

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future, and for some, the belief that it's just me trying to get to heaven.

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That's not the message of the New Testament.

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Jesus saves people into a kingdom.

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He forms a people whose allegiance, relationships, work, use of power, and

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treatment of enemies begin to change.

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It looks different.

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It's a different operating system than the world system

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and even the religious system.

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The question is not only what did Jesus save me from, it is also

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what is Jesus forming us to become?

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What are we becoming?

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And so the New Testament answer is not comfortable people.

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It's not-- there's never a you're moving towards comfort

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message in the New Testament.

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It is faithful people.

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Let's look at what that means for community and groups and, and the,

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and the kingdom that we are part of.

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Jesus called Simon the Zealot and Matthew the tax collector into the same community.

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One name carried resistance to Rome.

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The other had worked inside Rome's system, but yet they were both part of the 12.

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They walked together and basically hung out for three years as best we can tell.

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Jesus did not make their histories or instincts identical.

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He called both to follow him.

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Modern community often forms around agreement.

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Same politics, same culture, same vocabulary, sameness.

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People look the same.

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People typically wanna hang out with people that look like them.

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Sameness feels safe, but it's not the same as unity.

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1 Corinthians 12 describes one body with different members.

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The Spirit does not erase every difference.

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The Spirit connects people through Christ.

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Matthew five through seven, the Sermon on the Mount, gives that community its

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mercy, loving your enemy, reconciliation, hidden prayer,

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forgiveness, truth, and good fruit.

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Galatians five gives us the test.

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Hostility, rivalry, anger, division, and envy reveal one operating system.

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Love, peace, patience, kindness, faithfulness.

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Your tone of your voice even changes when you say these.

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Faithfulness, gentleness, and self-control reveal another.

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Community without sameness does not ignore truth or harmful behavior.

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It means disagreement does not give us permission to

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abandon the character of Jesus.

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We can correct without humiliating.

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We can establish boundaries without hatred.

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We can oppose falsehood without treating people as disposable.

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Galatians six says to bear one another's burdens.

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That is part of the kingdom's protection.

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It's protecting its own.

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The storm may still come.

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No one should face it alone.

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Now let's look at what it looks like to have courage without dominating others.

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Fear can often make control look like courage.

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We feel threatened, so we get louder.

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We feel the culture changing, so we reach for power.

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We want an enemy to defeat.

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Typically, in the world system, the, the one thing that can really

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unite people is a common enemy, and that necessarily… That's not

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necessarily what we should desire.

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Rome understands that operating system.

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Rome uses fear for status and control.

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And of course, by Rome here, I mean the world system, Babylon, Rome,

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and of course the world system that we currently live under also.

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We don't live under it, but we live in it.

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Jesus shows another kind of courage.

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He refuses the kingdoms offered through misplaced allegiance.

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He withdraws when the crowd tries to make him king by force.

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Before Pilate, he refuses Rome's method.

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Jesus confronts hypocrisy and protects people treated as disposable, but

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he does not seize Rome's operating system to accomplish that kingdom

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work Courage is not domination with a Bible verse attached to it.

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Jesus says, "Worldly rulers lord power over people," then adds, "It shall not be

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so among you." That's Matthew 20:25-26.

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So my citizens, the people in my kingdom, that shall not be so.

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That's what he's saying.

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That sentence governs every Christian use of power.

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The kingdom does not remove strength, it redirects strength towards service.

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Courage can speak clearly and still remain gentle.

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It can resist injustice without worshiping victory.

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It can protect people without turning opponents into objects of hatred.

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If our methods produce rage, rivalry, division, and fear, we should not

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call them kingdom methods because we prefer or desire the outcome.

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The Spirit forms people who can resist Rome without becoming Rome.

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Now, let's look at what it means to have hope without thinking it means escape.

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I was taught to imagine Christian hope mainly as escape or removal.

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That's the environment and atmosphere that I grew up in.

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The world gets worse, believers leave, and then creation is abandoned.

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Everything is destroyed is kind of the message that was put across.

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But the New Testament repeatedly prepares communities for faithful

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witness within trouble, within times of trouble, inside storms.

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Revelation does not center the beast, it unveils or reveals

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Jesus.

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That's what the revealing of Christ is all about, revelation.

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Empire boasts the Lamb reigns.

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That was hope for its first hearers.

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Rome did not get the final word.

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Violence, fear, and death did not get the final word.

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The Lamb did.

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Revelation 21 and 22 end with the city descending, God dwelling with

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people, open gates, a river of life, and healing for the nations.

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The movement is not humanity escaping creation.

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God dwells with people and makes all things new.

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Faithful readers may disagree about details and timing and things like that.

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I've seen plenty of that on social media when I've brought these topics up.

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But the direction of the story remains clear, from alienation to

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reconciliation, violence to healing, empire to the Lamb, and death to life.

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Hope without escape becomes participation.

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We reconcile because relationships matter.

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We work honestly because daily work matters.

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We protect people because they matter.

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We resist evil because evil does not receive the final word.

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Salvation is personal, but it is never merely private.

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Jesus forms people who become signs of new creation, not perfectly, faithfully.

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Now, let's look at the kingdom, the kingdom that cannot be shaken.

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Hebrews 12 does not promise that nothing around believers will shake.

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It promises a kingdom that cannot be shaken, Hebrews 12:28.

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Matthew 7 makes the same distinction.

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Both houses face the storm.

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The difference is not the weather or the circumstances, it is the foundation.

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One's on sand, one's on rock.

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The wise builder hears Jesus and practices his words.

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Mercy, loving your enemy, forgiveness, truthfulness, and

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good fruit become a way of life.

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The storm doesn't create that fruit, the Spirit does.

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But the storm reveals what has been growing.

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Comfort theology asks, "How can I control the outcome or control my outcomes?"

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The kingdom asks, what does faithfulness require now, today, this moment?

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And many times it asks, what does it require for the citizen of the kingdom

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or another person that is around me?

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The king lives, the kingdom remains, the storm is not the Lord.

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Let's talk about what it meant then.

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The first believers lived under Rome, faced social pressure, no doubt,

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persecution, and followed Jesus without political control or guaranteed safety.

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In fact, they were the outsiders because there was a lot of other groups that

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were the insiders, mainly Rome and other, other, other groups associated with Rome.

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And then of course, there was the temple system, which, was the Jews and Israel.

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And of course, there were some other religions and things of that

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time, but those were-- that was the in crowd that Christians were not.

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They were not the in crowd.

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Hebrews called them to endurance.

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Galatians called them to the Spirit's fruit.

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Revelation showed them the lamb still reigned.

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They were not promised a stormless life.

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They were formed for faithful witness.

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This is where our modern misread messes up what the text actually says.

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That we can turn peace into predictability, faith into guaranteed

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outcomes, and unity into sameness, courage into domination, and hope into escape.

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That reading places our comfort at the center.

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The New Testament places Jesus there at the center.

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Now, what does all this mean for us In how we treat people, faithfulness means

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truth without contempt, boundaries without hatred, and burdens carried together.

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In religion and church, it means fruit before scale, people before

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institutions, and leaders who serve rather than dominate.

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In politics, it means participation without panic, conviction without cruelty,

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and allegiance that remains with Jesus, remembering who the king really is.

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In business and work, it means integrity when dishonesty would be

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profitable, power used to serve, and people treated as more than output.

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People, church, politics, and work all reveal which operating system is

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shaping us Finally, let's end with this.

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The disciples followed Jesus, and the storm still came.

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That scripture was the catalyst for these last six episodes because I

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was sitting there and I went, "They were following Jesus, and the storm

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still came." The wise builder built on rock, and the wind still blew.

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Christian hope is not weaker because the storm remains possible.

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It is stronger because the King remains present.

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The King is in the boat.

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The Lamb reigns.

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The kingdom cannot be shaken.

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Jesus forms people who love while the wind blows, tell the truth without surrendering

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love, serve without dominating, and carry one another through the storm.

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The promise is not a stormless life.

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The promise is a present king, the life of the Spirit, and a

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kingdom the storm cannot destroy.

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That is where this comfort theology arc ends.

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Not with comfort as the goal, but Christ as the foundation and the rock.

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Not with control, but trust.

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Not with escape, but hope.

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Not with fear, but faithfulness Thanks for listening in here.

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I wanna remind you one more time to get this reading plan, read this

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reading plan, and take the time to not just listen to what I'm saying

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and say, "Oh, this is great."

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Study this for yourself.

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Please, I urge you to.

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I don't want you to listen to necessarily or follow me.

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I'm glad you're here.

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Thank you for being here.

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My desire is that this will say, "I need to study this myself." Go get

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the reading plan, k2m.foundation/nt90.

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Download it, get started, and, read the New Testament in order and in context.

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And if the text says something different than what you believe or what you've been

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taught, my thinking is trust the text.

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I am Tim Winders.

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Thanks for joining me on this journey.

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Keep seeking.

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Keep digging.

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Walk in peace.

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Remain faithful, and remember who is in the boat

About the Podcast

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Seek Go Create with Tim Winders
Faith, Leadership & Scripture in Context

About your host

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Tim Winders

Tim Winders knows what it looks like when everything falls apart—and what it takes to rebuild.

After losing two businesses, his home, and starting over in a Honda van in 2013, Tim rebuilt his life from the ground up. That season reshaped how he understands success, leadership, ambition, peace, and what truly matters.

Across more than four decades, Tim has built businesses, coached founders and executives, developed leaders, and helped organizations navigate growth, complexity, change, and reinvention. His experience as an engineer, entrepreneur, coach, and executive leader gives him a practical perspective on the difference between rapid growth and sustainable growth—and between achievement and a meaningful life.

Tim created and hosts Seek Go Create, a long-form podcast with more than 300 episodes exploring faith, leadership, purpose, the Kingdom of God, and the questions that shape how we live and lead. He is known for his genuine curiosity, deep listening, and willingness to ask questions others may overlook—or hesitate to ask.

Much of Tim’s current work examines the New Testament through its first-century setting and original audiences. His NT90 reading project helps people encounter the New Testament in the order its books were written and consider what those writings meant to the people who first received them.

His books include Coach: A Story of Success Redefined and The Visit: The Story Continues. Through his writing, conversations, and teaching, Tim invites people to question inherited assumptions, think more deeply, and pursue lives marked by greater faith, clarity, peace, and purpose.

Engineer by training at Georgia Tech • Author • Executive leader • Creator and host of Seek Go Create • Student and teacher of Scripture

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What you teach is NOT taught in ANY of the MANY churches I have and continue to attend. How I read the scriptures now can not be reversed. Thanks??
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