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Revelation’s Real Endgame: Renewal, Reconciliation, and the Reign of Christ with Leo De Siqueira

What if everything you thought you knew about heaven, the end times, and the book of Revelation was up for reconsideration? In this thought-provoking episode of Seek Go Create, host Tim Winders and guest Leo De Siqueira dive deep into the mysteries of Revelation 20-22, exploring topics like the millennium, the binding and release of Satan, and what true reconciliation and restoration mean for humanity and creation. Discover why the common "die and go to heaven" narrative might not actually be in Scripture, and gain fresh hope for the future as Leo challenges us to rethink familiar paradigms. Join us as we unravel prophecy, wrestle with mystery, and focus our eyes on a victorious and redemptive ending. If you’re ready to challenge your assumptions and seek deeper truth, this episode is a must-listen.

"He is Lord. He is King. He is established. There is no such thing as defeat in his economy." - Leo De Siqueira

Access all show and episode resources HERE

About Our Guest:

Leo De Siqueira is an accomplished author and theologian known for his in-depth study of biblical prophecy and eschatology, particularly the Book of Revelation. He is the author of the three-part series on Revelation, including "Revelation: Dawn of Eternity," which offers a fresh perspective grounded in historical context, language, and the teachings of Jesus. Leo’s scholarship is marked by his ability to connect scriptural themes of reconciliation and restoration, and he draws from a broad scriptural corpus to challenge conventional interpretations and offer thoughtful hope-filled insights.

Reasons to Listen:

  1. Unpack Revelation’s Mysteries: Discover a fresh perspective on Revelation 20-22, including why the popular idea of “dying and going to heaven” isn’t actually found in scripture.
  2. Millennial Reign—Now or Future?: Explore a thought-provoking view that challenges mainstream teachings, suggesting we’re currently living in the millennial reign and witnessing Satan’s release.
  3. Hopeful Eschatology & Cosmic Restoration: Gain insight into the powerful themes of reconciliation and restoration at the end of Revelation, shifting the focus from fear to hope and renewal.

Episode Resources & Action Steps:

Resources Mentioned in This Episode:

  1. Book Series by Leo De Siqueira - Leo’s full three-part book series on Revelation is highly recommended for a deeper dive.
  2. Revelation, Dawn of Eternity (Part three of Leo's series on Revelation)
  3. Seek Go Create Podcast (Past Episodes) - Tim recommends going back to listen to the previous two episodes in this series for full context and understanding.
  4. Scriptural References - Multiple references are made to passages such as Revelation 20-22, 1 Corinthians 15, Ezekiel 47, and others for listeners who want to read further.

Action Steps for Listeners:

  1. Read Leo's Books on Revelation: Pick up and study Leo De Siqueira’s "Revelation, Dawn of Eternity," as well as the other books in his Revelation series, to gain a more comprehensive understanding of his interpretations.
  2. Reflect on the Ministry of Reconciliation and Restoration: Spend time meditating on the biblical themes of reconciliation and restoration as discussed in the episode. Consider reading scriptural references like 2 Corinthians 5:18-19, Revelation 21-22, and Ezekiel 47 to deepen your insight.
  3. Fix Your Focus on Jesus and Hope: Make a conscious effort to focus on the hope and sovereignty of Jesus, as encouraged in the episode—perhaps by journaling, prayer, or intentionally redirecting your attention from fear and negativity to faith and expectation.

Key Lessons:

  1. The Millennium is Now - Leo De Siqueira challenges traditional end-times interpretations by suggesting that we are currently living in the figurative "millennial reign" described in Revelation. The kingdom of God is not just a future hope but an ongoing reality, marked by the growth of faith, the spread of the gospel, and the active work of the Holy Spirit today.
  2. Reconciliation and Restoration are Central Themes - At the heart of God’s story are the dual themes of reconciliation—restoring the relationship between God and humanity—and restoration—renewing all of creation. These themes run throughout both scripture and the book of Revelation, culminating in the promise of a new, restored earth where God dwells with His people.
  3. A Renewed Earth, Not Just ‘Going to Heaven’ - The common belief that the ultimate hope is "going to heaven" after death is not explicitly found in scripture. Instead, Revelation points to a renewed cosmos—a new Eden—where redeemed humanity lives with God on a restored earth, echoing and surpassing the original paradise.
  4. Understanding Overlaps and Mystery in God’s Plan - There are overlapping “epic seasons” in biblical history, such as the transition from the Mosaic age to the Messianic age. The episode encourages embracing the mystery in God’s timeline, especially regarding events like the binding and releasing of Satan and what that means for the world today.
  5. Fix Your Eyes on Jesus for Hope, Not Fear - Despite unsettling events and evil in the world, the message of Revelation is ultimately one of hope, not fear. The episode encourages listeners to focus on Jesus' ongoing reign, His promised victory over death, and the unstoppable growth of His peace—reminding believers to stay rooted in hope, not swayed by fear or sensationalism.

Episode Highlights:

00:23 Introduction to Revelation Revealed Series

01:51 Recap of Previous Episodes

04:43 Exploring the Themes of Reconciliation and Restoration

06:25 Diving into Revelation 20: The Magnifying Glass and Binoculars Analogy

15:02 Satan's Release and Its Implications

21:42 Hopeful Eschatology: Restoration and Reconciliation

31:53 Final Thoughts and Encouragement

Resources for Leaders from Tim Winders & SGC:

🎙 Unlock Leadership Excellence with Tim

  • Transform your leadership and align your career with your deepest values. Schedule your Free Discovery Call now to explore how you can reach new heights in personal and professional growth. Limited slots available each month – Book your session today!

📚 Redefine Your Success with "Coach: A Story of Success Redefined"

  • Challenge your perceptions and embark on a journey toward true fulfillment. Dive into transformative insights with "Coach: A Story of Success Redefined." This book will help you rethink what success means and how to achieve it on your terms. Don't miss out on this essential read—order your copy today!

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Transcript
Speaker:

Leo De Siqueira: So this notion

of like, we die and go to heaven

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and live in heaven forever.

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That's not in scripture, by the way.

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You won't find a single verse in the Bible

that says you will die and go to heaven.

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Not one.

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It's quite fascinating.

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Tim Winders: Welcome to Seek, go Create.

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This is episode three of what

we're calling Revelation Revealed

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with my guest Leo d Sequeira.

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And you know, revelation

ends with a final battle.

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We've been talking about Revelation,

and we're gonna be looking at Revelation

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20 through 22 here ends with a final

battle, a dragon, a lake of fire,

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and then something we rarely talk

about, a garden, a city, a wedding.

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So here's some questions

we're gonna dive into.

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Are we in the millennium?

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Is Satan bound or released?

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What's coming next and

what's already here?

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In this final episode, Leo and I are gonna

talk about where we are in the story.

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He wrote about this in his book,

revelation Dawn of Eternity.

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Which we've been going through roughly.

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He's got a lot more detail, his

three-part series on Revelation.

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Highly recommend that you get this.

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He's an author.

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He's just got so many things going

on, but, I appreciate him being here.

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We're just gonna look at where we might

be in relation to all of eternity.

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Just a light topic that we'll

have fun with discussing.

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This is part three of my

conversation with Leo the Sequeira.

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If you've been with us this whole

time, you've seen just how different

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revelation can be when you let context,

language, and Jesus reshape the narrative.

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Today we finish the journey.

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Welcome back, Leo.

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Leo De Siqueira: Happy to be here.

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Tim Winders: We have covered some

stuff and we're kind of powering

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through, trying to separate it

out so people can digest it.

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anything you want to mention about

some things we discussed in the

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previous two episodes before we

dive into Revelation:

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Leo De Siqueira: Just a, quick recap.

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book one is looking at the words of

Jesus, the prophecies of Jesus, the

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context, the first century world,

audience, what would they have heard

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when they heard the words of Jesus?

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The second book, revelation one

to 11, Going through line by line.

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The writings of John up until chapter 11.

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So introducing Jesus as the high priest,

the one who was about to bring about the

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accomplishment of the prophetic words

that he himself uttered years earlier.

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And then we see the

unfolding, the unraveling

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of

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the consequences for.

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The breach of the mosaic covenant, right?

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And all the calamities that befall

the holy land 66 to 70 ad, which

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culminated the destruction of the

temple, the same temple that Jesus

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taught in the same temple where

his his disciples said, Jesus.

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Look at how beautiful and

magnificent these structures are.

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And Jesus said, A time is coming where

not will, not one stone will be left.

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On top of another.

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that is where Revelation starts to

illustrate prophetically what events

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took place historically from 66 to 70 ad.

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Tim Winders: That's good.

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Great, great summary.

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That really helps, if someone's

just jumping in on this episode,

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jump back to the others and

make sure you get the books.

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I gotta tell ya, Leo, it's

very rare for me as I'm reading

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through books or things like that.

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Where I start getting, I'm trying

to think of the right words here.

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Anxious isn't the right word.

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I don't feel a lot of

anxiety about things.

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But in your third book.

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There was an anticipation,

that might be a better word.

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You started teasing a little

bit early on, and I'm gonna use

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the big word of reconciliation.

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You started throwing the word

reconciliation in, and I may

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be getting it off a little bit,

but this is how I, digested the.

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And I started sensing as I was getting

towards the end of Revelation that

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it was going to be a big aha moment

for me that was going to create some

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things with the paradigms that I had

had, and I was correct, by the way.

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It's one of the reasons why when

I kind of finished it, I go, man,

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I'd love to get him on the podcast

just to talk about some of this.

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talk about the word reconciliation

efore we dive into Revelation:

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and 22 and what's really, or what we

believe is going on there, because I

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think that's the bigger message here.

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Is that accurate?

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Leo De Siqueira: Yeah, absolutely.

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As it relates to God and mankind.

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You know, Paul talks about this.

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We've been given the ministry of

reconciliation, God not holding

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their trespasses against them.

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Very, very powerful, right?

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That we've been entrusted with

this ministry of reconciling

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and, and mankind is creation.

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That's a central theme in the God

story throughout the scriptures.

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Secondary not by terms of significance,

but I would say alongside that

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is the theme of restoration.

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restoring creation.

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reconciliation happens between

the people of God and God.

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And restoration happens

with creation itself.

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I mean, it's as evident

as early as Abraham being

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called to the land of Canaan.

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If you'll recall, Canaan was cursed.

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It was a cursed land.

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And isn't it fascinating that

God sends Abraham to a place

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that was cursed in order for it

to become a place of blessing?

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That's thematically what takes

place throughout the history

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of mankind and creation.

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Tim Winders: All right.

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Having, I guess, maybe put that as a

foundation as we move out of Revelation

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19 that we discussed in the last episode.

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Things sort of start looking different

when we get to Revelation 20,

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Leo De Siqueira: Mm-hmm.

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Tim Winders: 21 and 22, but tell us

a little bit of what's going on in

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20 and then we'll look at 21 and 22.

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Leo De Siqueira: Yeah.

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you know, revelation, we'll say

five, four and five to 11 is, one

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narrative thrust, culminating in

the destruction of the temple.

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And then all of a sudden revelation

12 to 19 is a secondary narrative

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thrust from a different vantage point.

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Also taking us to the

destruction of the temple.

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So if you wanted to have a really

simplistic breakdown of the book

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of Revelation, you can think to

yourself four and five to 11 is

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one thrust with a climactic event

parallel to it, not sequentially.

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It's not like, and then in the

story, no, goes back again.

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And this is Revelation 12, all the

way to 19 and has that same narrative

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thrust toward a climactic event.

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Then we get into Revelation 20, and

the analogy that I used when I was

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writing is we go from John having

sort of like a magnifying glass.

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he, he's looking at things that

are close the descriptions are

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very vivid of these events, right?

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It's like the number of soldiers.

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That are coming and he's seeing

like vessels and it's, it's very

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vivid, very descriptive language.

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lots and lots of prophetic footnotes.

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The hyperlinks going back to old Covenant.

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it's so rich and dense talking about

this event that was before him.

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And then it's like in Revelation

20, John puts down the magnifying

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glass and he's given binoculars.

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I am a hunter.

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I use binoculars.

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And one thing that's very interesting

with binoculars, it's like you're

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looking very far away and you see,

you see things in general, but

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you're not seeing the minute details.

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So you, you can kind of say like, yeah,

you know that deer is moving from here

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to there, or I see some brush there.

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I can't really give you much more than

that when something's 300 yards away.

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And that's where we see even just

from a, literary perspective,

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all of a sudden we go from hyper

detail to John looking forward.

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And this is what begins to

happen in Revelation 20.

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And he starts dropping one liners

that are cataclysmic events.

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Where are the details, John?

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Where's the number of people?

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Like not there, right?

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So he's starting to look ahead and

so you have, the releasing of Satan,

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which, you know, as a teaser, that's

the time that we're in right now.

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You have, the holy city being surrounded.

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You have a fire of God that consumes.

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Right.

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You have this great resurrection, this

throne room experience, but it's one

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verse, one verse, one verse moving on,

and you're like, John, I need more detail.

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he is like, this is all I can

see through the binoculars.

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Tim Winders: All, all the

armies, all the world gathers.

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And then there's one sentence that says.

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Poof.

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Leo De Siqueira: Yeah.

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Tim Winders: It's just like done

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and it's like, wait.

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Leo De Siqueira: 19,

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Tim Winders: Yeah.

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Leo De Siqueira: when, the Harlett falls,

which is Jerusalem, apostate Jerusalem,

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when the Harlett falls, it's like just.

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Old Testament quote, old

Testament quote, oak, right?

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It's like chapters of one war and then

one verse of another war, which by the

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way, features many more people like.

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We're chapter 17, 18,

19 is isolated, right?

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It's the Holy Land Jerusalem.

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You get three chapters worth of

description and then, oh, but

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for humanity, you get one verse.

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Tim Winders: Alright, so something

that comes up often, especially in

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some other dispensational, or I call

it the rapture theory, is that we're

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all working towards being part of

this millennial reign thousand years.

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Where we're gonna reign with Jesus

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Leo De Siqueira: Mm-hmm.

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Tim Winders: is the millennial reign,

past, present, or future, in your opinion,

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in your thoughts, in your studies.

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Leo De Siqueira: It is current.

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we're in it.

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Right now.

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It's current.

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Yeah.

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And you know that dispensational

thinking again, coming out of the, the.

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Scientific revolution, the age

of enlightenment, the really poor

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approach to scripture, right line by

line, as opposed to a broad corpus.

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you also have the cessationist

mindset where there's no power,

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there's no gifts of the spirit.

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God isn't moving.

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Today, that all died with the apostles.

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That whole heresy was also

prevalent in and around that time.

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To think that you're in a golden

age, the age of Messiah, you'd

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have to accept the fact that you'd

also have the working of the Holy

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Spirit, and the power of the gospel,

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Which Paul alludes to, right?

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It didn't come with you in

eloquence of speech, but with power.

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Well, if you don't believe that

that exists, you're gonna project

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all the good stuff to the future.

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So really what they're saying is

if the millenniums in the future

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we're like in a sort of a purgatory

intermediate state, and it's, it's

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blasphemous in a lot of ways, What,

what's the blasphemy of the Holy Spirit?

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It's like, here's the works of God.

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And I'm saying, no, I, I'm like

literally shutting down the works of God.

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Now, I'm, I'm, I'm being

a little facetious.

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I'm not making theological

statements right now, but I'm just

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saying like, this is insanity.

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In a lot of ways, right?

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But we know emphatically that

the kingdom of God is at hand.

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I mean, to quote Jesus, right?

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And the kingdom of God is like a mustard

seed, and so we're, thankfully we've seen

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the blossoming and the growth of that.

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And so part of this too is to

like celebrate growth of our

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faith, the growth of the gospel

going to the ends of the earth.

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and looking at times in the past

where missionary movements were so

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prevalent and people going to unreached

people groups, The Bible being

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translated in countless languages.

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I mean, that's all part of our story.

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This is all part of what Jesus prophesied.

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And so all that to say is we are

most certainly in whether you want

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to call it the thousand year rain,

which is figurative, by the way, as

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most numbers in Revelation were right.

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Figurative.

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And you know, I, I even mentioned this

a little bit too in my third book that

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the significance of the thousand years

of Jesus, who is the second Adam, is

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that it's the reversal of the thousand

years of life that Adam should have had.

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Right?

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He, he died 30 years shy of that.

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But going from the first Adam.

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In that thousand year period,

or figuratively Christ thousand

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year period as the new Adam, like

there's a lot of symbolism in that

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golden age that we're in right now.

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Tim Winders: Right.

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And so one of the things that we

like to do is we like to have.

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The linear timeframe where there's

like a thousand year millennial reign

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Satan is released for a short period of

time, which, you know, we could discuss

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what a short period of time mean,

stop, and then something else happens.

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I was recently reading through, it

might've been just this week, and

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I recognize that possibly this is

where I think we could go into this.

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Satan has been released.

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The millennial reign is still ongoing.

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They're concurrent.

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Leo De Siqueira: Yeah.

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Tim Winders: I don't know what your

thoughts are on that, but I know you

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and I, I think maybe your book was

the first time that I started having

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the seed planted of the Satan being

released for a short period of time.

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So talk about those timeframes and

then that'll get us into the, the

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Satan being released discussion,

which I would love to have.

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Leo De Siqueira: Yeah, I mean,

first epic seasons overlap, right?

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And so we know this, for

instance, when the Mosaic Age

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and the Messianic age overlapped.

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And we also know that, there was a

short season at the end of the Mosaic

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age where Satan wreaked havoc as well.

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And so that is illustrated both in

Revelation 12, where you have the

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dragon pursuing the woman, right?

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and that whole drama that happens

in Revelation 12 is illustrating

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the first short season that

Satan had before being bound.

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Look at when Jesus is tempted by Satan.

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Right What was the third

and final temptation?

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I will grant you all the kingdoms of the

world because they have been given to me.

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We understand that Satan used facts

in order to try to entice Jesus.

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There wasn't a lie in the

words of Satan per se.

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It was a misuse, of facts, right?

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How did he win kingdom of the Earth?

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Well, he usurped them all

the way back in the garden.

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what had been entrusted to us.

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He usurped and so in fact,

yes, the kingdoms of the world

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were his to give to Jesus.

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The short season was coming to an end,

and so there was a binding of Satan

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at the end of the mosaic age, right?

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then, he wreaked havoc, And that's why

you have the slaughtering of infants.

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Trying to find Jesus to be one of

those infants, the mass persecution

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against the early Christians.

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That whole thing.

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And then all of a sudden,

and again, this is a mystery.

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Well, how does this work and why?

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Why was he bound?

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Then only to be released.

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Now, this is where I say we have

to be comfortable with mystery,

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leo-de-siqueira_1_08-16-2025_100129: which

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Leo De Siqueira: is what I,

you know, it's just humility.

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understanding like, God, I don't

really understand, but I trust you.

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That's where we incorporate

mystery into our theology.

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I don't understand, but I trust

you and I trust in your goodness

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to work all things together for

the good of those who love you.

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For whatever reason, at the end of the

Messianic age, Satan is given legal

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permission to bring mass deception.

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Again, I argue in my third book that.

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That has already been in place, at

least for the past a hundred years.

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And I just, you know, for me it was

just looking at the absurdity of

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events that we've experienced, that

we've normalized in a lot of ways.

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going all the way back to, you know,

the genocides of Arminian Christians

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who were the first people group

declare Christianity to be the.

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Religion of their kingdom, going

back home, you know,:

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It's quite remarkable.

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and then you have, of course,

the Jewish Holocaust, genocide

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of infants today, right?

299

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That happens with unborn children.

300

:

world wars, no big deal.

301

:

The entire planet going to war.

302

:

I mean, when has that ever happened?

303

:

The rise of the pers of

persecution of Christians.

304

:

I mean, we take Christian persecution

for granted today, but historically,

305

:

the measure of persecution that has

been experienced in the last a hundred

306

:

years is unprecedented other than

the first 300 years of the church.

307

:

I find that all to be quite fascinating.

308

:

Tim Winders: one thing that, I

think you and I discussed when we

309

:

talked briefly a few weeks ago.

310

:

I think we look at those physical

manifestations of horrible things, but

311

:

there were a handful of events that

occurred like in the 18 hundreds that,

312

:

you know, we talk about the tragedy

of people taking their eyes off Jesus,

313

:

being deceived from the full gospel.

314

:

I believe that Darby is that the whole

ng up of this rapture theory,:

315

:

or so, I believe that Joseph Smith's

visions of Mormon and things like that.

316

:

And then also, Darwin,

you know, the evolution.

317

:

I mean, there may be others,

but I mean, is, is that.

318

:

Into this also.

319

:

I may have seen some of those

in your book, to me, that

320

:

seems like huge deceptions

321

:

Leo De Siqueira: Yeah.

322

:

Tim Winders: that have led to a

lot of what we're talking about.

323

:

Leo De Siqueira: yeah.

324

:

I mean, you have the

erosion of belief and faith.

325

:

how do you get, from a handful of

denominations to hundreds, and now

326

:

I think we're even in the thousands.

327

:

I mean, this is all part.

328

:

this deception that's in play.

329

:

Then you have, you know, what I talked

to is like physical destruction, Going

330

:

after the bodies, humans going after

life, and all the different ways that

331

:

we've experienced death and destruction

in massacre, in the last 150 years.

332

:

then the third thing now is,

what is the enemy going after?

333

:

It's going after the

mind, the soul identity.

334

:

So now the, the, the warfare and the

tactics of the enemy is no longer to get

335

:

people to slaughter themselves physically.

336

:

no longer to even twist and

distort scripture and belief.

337

:

That's all already in place.

338

:

Now.

339

:

It's, you know, who am I, what am I?

340

:

And, and, and that's the, the

deception that's at place.

341

:

So it's like, it's every, it's like faith.

342

:

It's the, it's the body and then

it's the soul, the identity.

343

:

All of that is what he's been going after.

344

:

Tim Winders: Yeah.

345

:

And one of the things that we don't

want to do is do what some other

346

:

belief systems try to do, which is

set timelines and things like that,

347

:

Leo De Siqueira: Yeah.

348

:

Tim Winders: As we slide into Revelation

20 and or 21 and 22, as we leave 20,

349

:

and let's just say that we are in

that time of Satan being released,

350

:

which I am, I'm in agreement with you.

351

:

I think I'm about at 85% on that

about right now, which might

352

:

be about the most I can get to.

353

:

Truthfully.

354

:

I don't know if I could get

verification beyond that.

355

:

Leo De Siqueira: Yeah.

356

:

Tim Winders: 21 and 22.

357

:

Let's finish up with this.

358

:

What are we looking at there?

359

:

What is the hope, the hopeful eschatology?

360

:

I love the term you use.

361

:

It's not necessarily doom and gloom.

362

:

There is some, you know, things being

thrown in the lake of fire there

363

:

earlier and things like that, but

it's not as if there's this mass.

364

:

Destruction it is.

365

:

It is restoration and reconciliation.

366

:

Let's finish giving people the hope of

what we see at the end of Revelation.

367

:

Leo De Siqueira: Yeah.

368

:

So what scripture tells us is some ways

straightforward, in other ways, enigmatic.

369

:

So what do we know from Revelation

21 and 22, and then at Ian, let's

370

:

say like first Corinthians 15, right?

371

:

Um, I mean even like Matthew 28, like

go into all the world and preach.

372

:

It's like there's like all of these

things are culminating, but what we know

373

:

is that there is a great resurrection.

374

:

Everybody, whoever died

is brought back to life.

375

:

We know that all stand before the throne

of God, and then we know that heaven and

376

:

earth is made new and we dwell with God

on a renewed earth in renewed bodies.

377

:

So that's all very fascinating.

378

:

So this notion of like, we die and go

to heaven and live in heaven forever.

379

:

That's not in scripture, by the way.

380

:

You won't find a single verse in the Bible

that says you will die and go to heaven.

381

:

Not one.

382

:

It's quite fascinating.

383

:

But what we do have is a renewal of

the cosmos, right A return to Eden.

384

:

But not just the Eden of Old, it's

a new Eden, it's an enhanced Eden.

385

:

Everything is better.

386

:

Everything is more amazing, and we

in the image of Christ, in renewed

387

:

bodies, walk with Christ on this earth.

388

:

It's incredible.

389

:

But then there's very

enigmatic things as well.

390

:

So for instance, the Sea of Fire

and brimstone is very enigmatic.

391

:

What is it?

392

:

How is it that in, you know, revelation

and 22, you have people, so again,

393

:

Jerusalem, it's not a physical building,

it's a corpus of people, right?

394

:

The new Jerusalem is representing

people that have been prepared.

395

:

So you have the people of God

with God, and then all of a sudden

396

:

there's other people, kings.

397

:

Coming in through the gates with gifts.

398

:

Who are these guys?

399

:

How were they not descending

the bride prepared at first?

400

:

How do you, where are they coming from?

401

:

Who's letting them in?

402

:

Fascinating stuff.

403

:

We have to wrestle with these things,

and so I love to wrestle with those

404

:

things and I, and I'm like, well.

405

:

What is all this stuff?

406

:

first thing that I wrestled

with was the Sea of Fire and

407

:

linguistically and hermeneutically.

408

:

It took me back to Ezekiel, and

Ezekiel sees The Dead Sea, which

409

:

was a symbol of the sea of fire.

410

:

And in Ezekiel, 47 or 48,

he sees it being renewed.

411

:

Much like Revelation 22

and it's the waters of God.

412

:

Go from the temple, right?

413

:

Zeel 47, the waters of

God go from the temple.

414

:

It crosses the aba, which is

the wilderness with Jesus was

415

:

tried It cascades over the Jordan

Riff Valley into the Dead Sea.

416

:

And we know that the Dead Sea is,

is like bitumen, spewed out of it.

417

:

there's accounts of it

being fire out of it.

418

:

We know that that's the region where,

you know, the cities that lot lived

419

:

in Sodom and Gomorrah and there

was three other cities, they're

420

:

all said to be at the bottom of the

Dead Sea, right at the time of lot.

421

:

this is Ezekiel 16.

422

:

At the time of lot, that whole region

was like the Garden of Eden, and this is

423

:

actually going back to Abraham and a lot.

424

:

It says when Lot looked at,

at that region, it said it was

425

:

like the garden of the Lord.

426

:

other words, the Sodom and Gamora Dead

Sea area was like a Garden of Eden.

427

:

And obviously it was not that

until, and this is Ezekiel 16.

428

:

Ezekiel 47, that whole area is restored.

429

:

And here's something fascinating.

430

:

Ezekiel 16, he talks about the

fact that Jerusalem goes off to

431

:

be with other and kingdoms breaks

God's heart, becomes a harlet.

432

:

And then he talks about

restoring Jerusalem.

433

:

And then he says, and in the same way

that I'm gonna restore you Jerusalem, I'm

434

:

gonna restore Sodom And Gomorrah powerful.

435

:

And then you go to e zko 47.

436

:

That place where Saddo Ma Gomorrah

was, that was like the Garden

437

:

of Eden buried in in the Dead

Sea, the sea of fire in bitumen.

438

:

What is John C?

439

:

He says, the rivers of God flowing into

it and the waters become of life the

440

:

trees are for the healing of the nations.

441

:

echoes that in Revelation.

442

:

It's incredible stuff.

443

:

And so what is the sea of

fire that John sees right?

444

:

In Revelation 20 unto what?

445

:

Now somebody might say, well

that sounds very universalistic.

446

:

Let's set aside our labels.

447

:

What is the purpose of fire?

448

:

What is the purpose of refining?

449

:

Right?

450

:

He will come as the refiner

fire and the laundry soap.

451

:

So the question is, if he

comes to refine his fire

452

:

to cleanse the soap.

453

:

What is the intent?

454

:

Is it to kill and destroy you?

455

:

Is it to torture you or is it

to extract from you all that

456

:

you were never created to be?

457

:

Is it to remove from you every

trace and evidence of Adam so

458

:

that you can be born again?

459

:

the new Adam, right, which is our call.

460

:

I propose these as questions and I

invite the leader, the reader, to

461

:

journey with God in pursuing the answers

because W wisdom is held in tension.

462

:

so I do believe that in the afterlife,

let's say, you know, you take, like

463

:

everybody uses Hitler as the example,

so I'll use Hitler as the example.

464

:

You know, Hitler dies and now what?

465

:

I think there is a painful process.

466

:

So we, we know this from

Luke 15 Lazarus, right?

467

:

There's this painful process.

468

:

But what's fascinating is, and by the

way, Lazarus was a religious leader

469

:

because the parable begins with Jesus

talking to religious yearly leaders.

470

:

the great irony of, Luke 15 is

that the religious leader who's

471

:

accusing Jesus saying, you hang

it with sinners, you're no good.

472

:

She's like, actually, here's what

it's gonna look like for you.

473

:

And then he tells his parable.

474

:

But the incredible thing is that Lazarus

comes to this place of repentance when

475

:

he is in that place of torment, he

realizes his own ignorance he is like,

476

:

I'm done for at least save my kinsman.

477

:

And of course, we know from one

Peter three and one Peter four.

478

:

It says that the gospel was preached

to those who are dead, right?

479

:

It says that Jesus descended.

480

:

The Aramaic says into Sheel, the

Greek says prison, but it he Jesus

481

:

descended into the realm of the

dead to preach to those even there.

482

:

This is one, Peter three, one Peter

four, therefore one Peter four.

483

:

Gospel is preached to those even

who are dead, so that in the flesh

484

:

they might die, but in the spirit

they might be made alive unto God.

485

:

There goes your soteriology

that you grew up with, right?

486

:

and this is why scripture has to be read

as a corpus, not isolated verses you gotta

487

:

put all this stuff together from Ezekiel

the parables of Jesus, to the writings

488

:

and the gospels, to John's vision.

489

:

You gotta put it all together.

490

:

'cause they're all seeing

glimpses of something greater.

491

:

Tim Winders: Yeah.

492

:

The incredible thing, and I know

we need to wrap up here, but the

493

:

incredible thing to me as I think about

it is I realize how many people have.

494

:

only two choices, heaven or hell

and I think that messes with

495

:

people when we start getting to

, you know,:

496

:

Because if you look at, I think you

even brought it up in your book,

497

:

fire and brimstone is more purifying.

498

:

It's not destructive.

499

:

Leo De Siqueira: Yeah.

500

:

Tim Winders: And I think it's Colossians,

I may not get the scripture right

501

:

here, but you know that all things.

502

:

All things are being reconciled

503

:

Leo De Siqueira: Yeah.

504

:

Tim Winders: Christ that have been created

and all that, which this is gonna mess

505

:

with people, which includes the Hitlers.

506

:

And the Satans and the others.

507

:

Now, you know, their, their

path could be a painful path.

508

:

I'm not saying it's it's easy

peasy or anything like that, but,

509

:

so let, let's finish with this.

510

:

I think there's a lot of fear out there,

Leo, and one of the things that I believe

511

:

we should see as we read this is hope.

512

:

Finish up with just a short message

of the hope that we have, and we

513

:

will put a period or an exclamation

point on this three part series.

514

:

Tell us about hope.

515

:

The hope that we have from Revelation.

516

:

Leo De Siqueira: Yeah.

517

:

You know, it's fix your eyes on Jesus.

518

:

Whatever you focus on, you magnify.

519

:

And if we're focusing on what the

enemy is doing, we will magnify the

520

:

enemy and we will be filled with fear.

521

:

There is no question on that

revelation is to magnify

522

:

sovereignty of Jesus Christ as Lord.

523

:

But I would suggest that if you're

spending just in Revelation, you're doing

524

:

yourself a disservice because again,

we talk about the corpus of scripture.

525

:

So I'll take you back to the Isaiah and

I'll say to the increase of his government

526

:

and of his peace, there will be no end.

527

:

Right.

528

:

Like we have to have the God

vision of the story of humanity,

529

:

that he is seated on the throne.

530

:

He is before all things, and by him,

all things are held together, right?

531

:

He's the express image

of the invisible God.

532

:

One Corinthians 15 says, talking of Jesus.

533

:

He must continually reign until he has

placed all enemies beneath his feet.

534

:

And the final enemy to

be defeated is death.

535

:

So where is my vision?

536

:

Where is my focus?

537

:

Fix your eyes on Jesus, not on the enemy.

538

:

That is the bait of the

enemies to get you to focus.

539

:

On what he is up to.

540

:

So the enemy's got all the flashcards,

all the flashing lights say, Hey, look

541

:

at here, look at here, look at here.

542

:

And Christians just zero in

on that hook, line and sinker.

543

:

And it's conspiracy theories and

it's what the government's doing

544

:

and it's what Israel's doing and

what's happening, what Satan's, and

545

:

you can live in that world so much.

546

:

And Jesus on the throne is

over there still raining.

547

:

His peace is available to you, but

if you turn your attention and your

548

:

affection away from that, you actually

come out of the grace, that peace.

549

:

And so my invitation to anybody

is be mindful of revelation, be

550

:

studious of revelation, and understand

it to settle teaching, to settle

551

:

distortion of truth in your soul.

552

:

But at all times, you're doing from

this, from this place of being anchored

553

:

and rooted, grounded in the fact

that Jesus Christ continually reigns.

554

:

He is preeminent, and gospel of

the kingdom will be preached.

555

:

Every knee will bow, every tongue

will confess that he is Lord.

556

:

mean, the stuff that we sing at Christmas,

I wish we would sing year round.

557

:

That's our best theology.

558

:

Christmas and Easter.

559

:

Those shouldn't be saved

for those occasions.

560

:

Those should be the norm because that

is what we're rooting ourselves in.

561

:

He is Lord, he is king.

562

:

He is established.

563

:

he wins any hand that he has dealt.

564

:

He there is no such thing

as defeat in his economy.

565

:

So I'm either in that

or I'm being deceived.

566

:

Tim Winders: So good.

567

:

Thank you, Leo.

568

:

If this series has stirred something

in you, this episode, or the last

569

:

two, maybe shaken some assumptions or

stirred new hope, that's a good thing.

570

:

The next step I recommend

you do is get Leo's books.

571

:

They had significant impact on me.

572

:

This is part three.

573

:

Revelation dawn of eternity.

574

:

I think I'm getting it to where it

can be seen in the camera there.

575

:

Great, great resources to

continue this journey and I

576

:

believe we're all on a journey.

577

:

I think Leo would admit he's on a journey.

578

:

I'm on a journey and we are

just continuing that, just to.

579

:

Push that deception out that he talked

about and, understand more truth.

580

:

Leo, I appreciate you.

581

:

Thank you so much.

582

:

maybe we can do this again sometime

'cause I could kinda like you, I could

583

:

talk about this stuff for days thank

you all for listening in on this.

584

:

This has been quite the journey.

585

:

I'm hopeful that these three

episodes with Leo and others that

586

:

we've been doing are helpful.

587

:

Until next time, thank you

for joining us here at Seek.

588

:

Go Create.

About the Podcast

Show artwork for Seek Go Create - The Leadership Journey for Christian Entrepreneurs and Faith-Driven Leaders
Seek Go Create - The Leadership Journey for Christian Entrepreneurs and Faith-Driven Leaders

About your host

Profile picture for Tim Winders

Tim Winders

Tim Winders is a faith driven executive coach and author with over 40 years of experience in leadership, business, and ministry. Through his personal journey of redefining success, he has gained valuable insights on how to align beliefs with work and lead with purpose. He is committed to helping others do the same, running a coaching business that helps leaders, leadership teams, business owners, and entrepreneurs to align their beliefs with their work and redefine success.

In addition to his coaching business, Tim is also the host of the SeekGoCreate podcast and author of the book Coach: A Story of Success Redefined, which provides guidance for those looking to redefine success and align their beliefs with their work. With his extensive background, unique perspective and strengths in strategic thinking, relationship building, and problem-solving, Tim is well-suited to help clients navigate through difficult times and achieve their goals.